The New Frank Talk


By Hagen Engler

It might not seem that way, but South Africans are closer to understanding each other than we’ve ever been.

Of course we abuse, hate and exploit each other too. But it was ever thus. Only now are we honest about it.

SA Twitter, once a cosy clubhouse and echo chamber for mostly white media types to nurture vaguely liberal values and celebrate themselves for being edgy, is now a bastion of proud blackness, where anyone not down with the contemporary political values and terminology had better have rhino skin or limit themselves to RTs.

This is an echo chamber of another stripe, but one that heralds a time when the citizens of a black country will define themselves on their own terms and not be exploited or co-opted by a reactionary elite.

Real life, that fascinating alternative to social media, also reflects the growing black assertiveness.

EFF pronouncements and #FeesMustFall protests have left white capital under no illusions about its share prices.

A casual micro-aggression, aka bullshit, is no longer tolerated. “That’s racist,” I was told recently when I used my terrible isiXhosa to place an order in a bar. This from a group of men who clearly didn’t enjoy white people.

The change from the congratulatory love-in my attempts at vernac would previously generate was marked. The distinction between beginners’ Xhosa trying to be hip and speaking fanagalo is a fraught one, but the point is these guys were offended by it and they let me know.

We went on to debate the issue at some length in a discussion that became frank in the extreme.

Elsewhere, South Africa’s white people are becoming emboldened to express themselves politically again. With a less developed progressive tradition to draw from, this expression is often clumsy, one-dimensional and obliviously racist.

When it is, the person can expect to be called out on their bigotry within minutes. Without a leg to stand on, someone in this position is best served issuing as sincere an apology as they can muster and then observing a humble SM hiatus.

This may be the approach of the DA councillor in Cape Town who recently proposed a “March Against Grime”.

This proposal was another manifestation of the old Cape elite dream where it would be illegal to be poor in public within the Cape Town City Bowl.

As a white person, I have no doubt similar racism lurks in my subconscious and I am permanently two beers and a tweet away from revealing it. Luckily I can now rely on a transformed twittersphere to call me out on it, sharp shoot.

Criticism might not all be valid and certainly white people have no monopoly on bullshit. But if something you say pisses someone off, it is healthy that they tell you so.

A culture of debate will help us know each other.

White people (excuse my polarising generalisations) battle to debate. We often have hardened views, ossified opinions that have not been re-evaluated since they were formed or inherited. They are positions that we refuse to shift, since they anchor our very lifestyle. So our debates might be more an exercise in confirming our beliefs than a growth exercise where we learn from our debating partners.

Cultural differences were revealed when some found it impossible to grasp how the ANC NEC could prefer debating the recall of Jacob Zuma over a flat-out vote. The implication was that opinions should not change. If someone changes your mind, they have somehow tricked you.

But it is quite possible that superior arguments triumphed in that multi-functional conference venue in Irene. Most of the NEC wanted Zuma to stay; even those who proposed recalling him had to accept that and agree he should survive.

This culture of debate has served the ANC well and seen the organisation itself survive several life-and-death challenges. Whether as Metallica put it, “my lifestyle determines my death style”, we shall yet see.

A readiness to debate, or at least hear other people’s points of view will make for greater national understanding. You must agree that at no other time in South African history have opinions been so freely available. And never before have they been this honestly offered.

In the days of the New South Africa, when beer ads and sports wins claimed we were a reconciled, united, nation, this was patently not the case. The New South Africa was a hope, a wish, an interim strategy. We didn’t know each other at all.

A couple of decades into this democracy and we are starting to get to know each other. It turns out black people are pretty pissed off with white people. Probably because of deep, lingering inequality that has not yet been resolved.

It’s not always personal. Sometimes a black person will dislike you because you are white and therefore represent whiteness. Sometimes it is personal.

That raw, honest dislike can be quite a shock, as an amateur linguist once discovered in a bar near here.

There is also no shortage of whites who dislike black people. This is evidenced by active racism like the Middelburg coffin case and proxy racism going as concern for good governance, standards, or the economy.

(Not to say there isn’t room for good governance, standards and an economy.)

But when social conscience, civic pride, or “sense of humour” shelters a racist heart, it is being called out for what it is. Raw, unvarnished racist rants will earn you a dragging for ages and a court case. People are giving each other a piece of their pissed-off minds. It’s not nice, it’s not fun, and it’s certainly not warm and fuzzy like a Rainbow Nation beer ad.

But given the choice, I would prefer someone telling me how he feels about me than smiling and pretending. An honest understanding of the gulf in race relations can be the start of something. At least we know how far we have to go with our nation-building project. We’re getting to understand how we feel, what we want from this society and that we need to speak better Xhosa or STFU.

Let’s hope the new honesty leads to some truer reflection, even greater understanding, and then effective strategies to alleviate inequality and really build a united South Africa.







Writer, editor, ghostwriter, writing coach. I've been involved in 30+ book projects - for myself and for clients, partners and colleagues. Experience in marketing, PR, advertising, television, print and digital, corporate and editorial. Former editor of FHM magazine. Currently Director, Editorial and Content at Ogilvy PR, Johannesburg. Musical performance, spoken word as Inspector Ras. Guitar/vocals for The Near Misses, (Worst Band In JoburgTM). @hagenengler

(2) Comments

  1. So where are all the commentators? I mean commenters.

    What I like about you Hagen is that the amount of kak that goes around in your head and makes its way down to your trousers is wonderfully balanced by your creative ability to express it all. I actually have a holographic psychological chart based on German sexual disfunction and you feature boldly in support of my model. That’s a huge compliment. Here in Fraserburg, things operate very differently. We just had a suicide lat week. The farmer pegged himself after his wife moved to town, a subtle move that alerted the town to the fact that hubby had been shagging his foreman’s daughter again.

    All of this bores me to tears. My interactions with all people are generally all the same. Take yesterday, I was sitting by myself at the town’s dam, which is full of gorgeous muddy flood water and which I regard as my own private domain, watching the ibises and drying off in my g-string. Next thing, two guys appeared over the dam wall and said hello. I said hey. They stopped and took some photies taking in one of the 10 national languages in South Africa that I don’t understand. Then they said, goodbye mama, and I waved. THE END.

    However, the town is beside itself over the sanitary conditions at the roadworks camp tho the shop owners are like piglets in the proverbial. I think it’s cute to see the black label brigade on their best behaviour. I think, like everyone else, they’re more in shock at the state of the khoisanish community. which beggars belief. It’s a privilege to feel their compassion, though eyes not yet numbed out.

    If I stop for a black label at the News Cafe near Cosmo City it’s for a political purpose. I say, it’s not white capital, it’s monopoly Jewish capital … and the room goes quiet. The penny drops like the shooting star. It’s really touch and go. The roadworks guys all have work and I’m not stupid and neither are they, but there’s another group of inkommers lately, from Limpopo. They arrive thin as rakes but now they have all the locals’ cards the ladies are beeg and they swan around with numbed out eyes. Because you become what you oppose as we see if we can see. Is it too late for the angry people you bend over for on twitter? They have learned from the masters and they are already circumcised in heart and spirit. Scapegoating the Jews never worked for Europe and why should Africa be any different? And THAT is a strategic statement and my only concern is the spiritual wellbeing of everyone and the survival of our lovely planet. It would be very easy to do but it’s a scary proposition that has to be weighed carefully. Except that in Africa grass will grow through the cracks at the BMW plant and we might even get a scrambler fig 🙂

    But the thing is, I’m interested in the light. I love all the shades of creamy rich browns as much as the next gal, but spiritual vision opens up a kaleidoscope universe of such shimmering beauty and exquisite sensation, you’ll never go back. The two worlds are mutually exclusive I’m afraid, therefore I really don’t give a fuck about all the identitarian bull shit or anyone obsessing over it (you’ll all the same) because it slams the door on spiritual sight. The colour of someone’s arm as I run my nails along it, releasing golden, fiery orange, delicate peridot, pulsating violet waves of light is admired it’s unique, incomparable beauty, but my consciousness is exploring the spirit.

    But who am I to save the world? I’m much more interested in sex. I’m much more interested in blurring the line between street walkers offering a blow job in Hillbrow and the tantric elite, whom I have had a misfortune to meet. Even a rapist is better than someone closed off entirely to the life force because spirit can still reach the former but the dead are dead. This debate is happening in San Fransisco now among beautiful young tantric sex workers who say everything depends of the state of one’s consciousness. Shame comes from the good-bad sex paradigm and obsessions on race or gender or class or anything else people dream up to divide them and block the light, these are all daughter isotopes of this root shame. The censored constantine bible is the petri dish par excellence for growing this stuff, no? So when people girls speak out about their lack of shame in meeting their clients where the are at, the tantric do-gooders shriek and yes try to shame the brave ones. They hide in a cloak of self-righteousness and claim they are protecting the street walkers and they even swoon if they have to. But all they are doing is protecting the magdelene whore split. Because they don’t know their self-worth.

    Which is all I have to say to the twittershere. WHERE THE FUCK IS YOUR SELF-WORTH???

    • Fascinating comment. In fact, this might be the most substantial comment in all the history of Hagen’s House! Thanks for caring enough to share your feelings. I looked up Fraserburg. Near the Joburg-Cape Town road, it seems. I like your freedom of thought. stay with it. I will try to learn from that.

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